Film conversations: Kantara (2002) & Kantara: A Legend-Chapter 1 (2025)

Kantara is turning out to be a sleeper hit, running chiefly on the fuel of word of mouth.  Very rarely do I venture into a multiplex, but when the family insisted that it was our 'national duty' to watch this film since everyone else was, just as during Dangal, I had to give in.  But of course, my grouse is about the multiplex experience, not the film per se; the film itself is first rate.  

Think of Thithi in terms of the rustic rawness, and you have it in this.  Think of Jallikattu in terms of beautifully lit night scenes in the jungle and background music, and you have them in this.  Think of the eerie jungle mystique of Churuli, and you have that here.  Think of Karnan in terms of the village being under siege and the villagers fighting back against the police/landlord, and you can see the similarity.  

But then Kantara is not confined to any of these descriptions; it stands alone in its own right as a showcase of the culture of Uttara Kannada/Malenadu/Udupi regions of Karnataka, specifically of bhuta kola, or the spirit dance/worship artform.  The situations and dialect is so true to the region, that even Kannada audiences need to read the subtitles sometimes to make sense of the drama, which comes with a smattering of Tulu, the local language.  

Kantara could have ended up like a documentary, but the makers have come up with a clever combination of intrigue, culture, spirituality and humour to keep one engrossed for the two and half hour duration of the film.  I could almost taste the ele-adike (betel leaf & nut) in my mouth as the scenes showing the natural beauty and culture of Kundapura unfolded.  And as touted, the denouement is captivating.  There are sexual innuendos and swear words throughout, which makes it difficult to classify this as a family film.    

The film is not without flaws: it could have lingered on certain moments instead of the breakneck pace we get to see, the change in the landlord's and police officer's characters could have been shown more convincingly, the mother's lament that her son is walking in the footsteps of his father is not explored fully, the entire romantic/sexual angle could have been more implicit or even eliminated, and the background music, though excellent, could have been toned down a bit, but I suspect this is down to the multiplexes jacking up the volume rather than any fault of the makers.  

Kantara goes to show what can be achieved by focusing on our indigenous culture, rather than the standard Bollywood fare that major production houses dish out.  It also demonstrates the stature of regional, especially South Indian, cinema that is growing with every outing.  Not least, this is a successful demonstration of the untapped cinematic potential of our culture, spirituality, smritis, shrutis, puranas, and itihasas, which, if Kantara's success is any indication, we will be thankfully seeing more of.   

The only blemish on Kantara is that one of its songs appears to be more than 'inspired' by another music group's song which is at least five years old.  It would be prudent for Kantara's makers to acknowledge this if they haven't done so, and give due credit to the original song's makers.  

This does not, however, diminish what Kantara otherwise achieves.  In a time when needless remakes of old classics or films from other languages are the norm - not to mention the biopics galore on every conceivable high achiever - Kantara is a rare danta kathe, or a folktale, that is remake-proof: neither is it a remake of anything else, nor can anyone remake it into another language given that it is a product of a specific local culture.  

So, well done to the entire team.  Highly recommended viewing!  

Kantara: A Legend-Chapter 1 - update November 2025

Subtlety is often the casualty at the altar of grandiosity. 

Kantara, unfortunately, has fallen prey to this phenomenon. 

Sadly, the legend has been somewhat superseded by stardom. When rousing music welcomes the hero and he mouths words such as 'did I arrive late?' upon entry - ostensibly to other characters, but really to his doting fans - you should know that stardom and onscreen persona have taken a higher position than the story. 

I believe the brief given to the makers by the producers was to reimagine the first one on a much grander scale. Only, it has ended up becoming louder and needlessly complicated. Bigger does not always mean better, and this one is certainly several notches below the first one. If only they had focused more on the actual bhuta kola tradition and the bhakti aspects. 

The plot appears fully fictitious, as opposed to partially fictitious that the first one was. This one does not add to or explain the story of the first one. 

One scene - the fight upon a disintegrating temple chariot - appears very similar to the wheel-fight scene from one of the Pirates of the Caribbean installments. The setting and plot is somewhat reminiscent of the Kannada classic, Ondanondu Kaladalli, although I must hasten to add that the latter, though dated, is far superior. 

I hope the makers resist the temptation to milk the franchise, or, at the very least, keep it subtler and relevant to the bhuta kola legend. 

Can't stand another pointless adu innondu danta kathe. 

Picture sources: 

• https://www.deccanherald.com/entertainment/entertainment-news/rishab-i-always-aim-to-reflect-issues-of-society-1147789.html
• https://www.google.com/search

 

Mahishasura Mardini Stotram (Aigiri Nandini)

The Mahishasura Mardini Stotram, popularly recognized by its starting phrase, Aigiri Nandini, was composed by Adi Shankaracharya.  Even though some sources attribute the stotra to Ramakrishna Kavi, with due respect to him, one would be foolish to take the attribution away from the Hero of Hinduism, given the complexity and the rhythmic beauty of the composition.

During Navratri or Dussehra, the Mother Goddess is worshipped according to the Navadurga, or the nine special attributes of the Mother Goddess, each on one of the nine nights.  The tenth day, when the Mother Goddess was victorious is celebrated as Vijayadashami.  The stotra celebrates the victory of Maa Durga over the demon king Mahishasura, in essence, the victory of good over evil. 

In this video I have broken down the phrases to facilitate proper pronunciation by those wishing to learn the stotra. 

https://youtu.be/ZLtBUzqBk_I

Bhakti Sudha, the primary source for this rendition does not have one paragraph, but for the sake of completion we have included it, as given in other sources (see references below).

Resources/references/meaning:

• Bhakti Sudha, Central Chinmaya Mission Trust, 24^th Edition, 2012
• https://www.greenmesg.org/stotras/durga/mahishasura_mardini_stotram.php
• https://www.devshoppe.com/blogs/articles/sri-mahishasura-mardini-stotram-with-meaning
• https://vak1969.com/2020/09/29/mahishasura-mardini-aigiri-nandini-context-meaning-learning/
• https://www.speakingtree.in/blog/mahishasuramardini-stotram-with-english-translation

Pictures: 

• https://www.indianetzone.com/photos_gallery/31/MahisasuraMardini_21480.jpg
• https://upload.wikimedia.org/wikipedia/commons/thumb/b/b7/Om_symbol.svg/200px-Om_symbol.svg.png
• https://www.vedicgrace.com/wp-content/uploads/2018/09/swastik-vedicgrace-foundation.jpg
• https://www.amazon.in/SHANDICRAFT-Dhunachi-Burner-Indian-Incense/dp/B07HCQLR1T

Background music: Maestro Tlakaelel, Jesse Gallagher

Shiva Tandava Stotram

Such is the beauty of Sanatana Dharma that one of the chief villains of its itihasas, Ravana and his scholarly work are accorded a special status in its treasure trove of spiritual riches.  

The Shiva Tandava Stotram is one such exquisite composition by Ravana, and speaks of the Great Dance of Dissolution of Lord Shiva, the Tandava.  

It describes how Lord Shiva moves during the dance, and ends with the assurance that whoever recites this stotra will be blessed by Lord Shiva.  The famed temple figurine that represents the cosmic dance is Nataraja, one of the many manifestations of Lord Shiva.

In the video, I have broken down the lyrics to facilitate proper pronunciation, just as we did while learning to recite the shloka.

https://youtu.be/hZY0FE9kpOg

Meaning/significance/resources/references:

• https://i.stack.imgur.com/4lM8T.jpg
• https://c2.staticflickr.com/8/7360/8989944738_9b76aa46e0_b.jpg
• https://cdn.pixabay.com/photo/2014/04/02/10/15/meditation-303260_640.png
• https://greenmesg.org/stotras/shiva/shiva_tandava_stotram.php
• https://vedicfeed.com/shiva-tandava-stotram-lyrics-sanskrit-and-english/
• Background music: Tratak, Jesse Gallagher

Kalabhairavashtakam

Lord Shiva, the meditative Lord of Kailasa also manifests Himself as Kala Bhairava, the dark, intense, fearsome God of Death/Time whose vehicle is the shvana – dog.  After all, Lord Shiva is the destroyer god among the Holy Trinity of Brahma-Vishnu-Shiva.  Kala Bhairaveshwara also happens to be our Kuladevata.

In the video, I have broken down the lyrics to facilitate proper pronunciation, just as we did while learning to recite the shloka.

https://youtu.be/RCVzg1Tch6w

As he did so often, that Hero of Hinduism, Adi Shankaracharya wrote this ashtakam, extolling the worldly and spiritual virtues of the Guardian Deity of Kashi, Kala Bhairava. 

Reciting this shloka is said to ward off delusion, depression and anger, and take one close to the Supreme State of Bliss. 

Meaning/significance/resources/references:

• Bhaktisudha, Central Chinmaya Mission Trust, 24^th Edition, 2012
• https://greenmesg.org/stotras/shiva/kalabhairava_ashtakam.php
• https://www.artofliving.org/mahashivratri/kaal-bhairav-ashtkam
• https://www.astroved.com/articles/history-of-kala-bhairava
• Background music: Tratak, Jesse Gallagher

Yoga: 'Is it validated?'

In 2015, I somehow managed to contract a gut infection and was admitted in the hospital for about 10 days.  During the prolonged recuperation period post-discharge, I resolved that I should do something about my health/immunity.  I decided to take up yoga lessons and enrolled myself at a local yoga teacher's class.

Since then I have been doing yoga asanas, pranayama, meditative exercises, walking, and mild weight training, while taking adequate quantity and quality of mostly vegetarian diet.  Even though I am not practising vigorous yogic asanas, I make sure I do them regularly - more than the duration or intensity, I score high on consistency.  Yoga has become a way of life, something that I do as a daily routine.  

This has kept me going since then without any adverse health event, bar an occasional upper respiratory infection, and I continue to maintain my weight and fitness at a reasonable level.    

I have also advised patients that I see to take up yoga to maintain health, and/or to reduce the symptoms of disorders such as anxiety and stress.  I have tried to modify my own medical practice by incorporating holistic healing techniques, including Ayurveda and yoga, in collaboration with a qualified practitioner.

However, I have also realised that yoga is fraught with misconceptions and scepticism.  Generally, I divide the naysayers into two broad groups: sceptics and bigots.  The former are those who are genuinely sceptical about the health benefits of yoga; that is, they want to do it, but are uncertain about the overall effect of doing yoga.  They are more trusting of allopathic medical systems, and cast a distrusting eye over anything eastern/oriental.  

Then there are the bigots, by which I mean adherents of dogmatic religions who have been brainwashed into believing that anything outside their own religious practice is worthy of condemnation and derision.  These are the incorrigibles who will go to any extent to discredit, vilify, demonize and discourage anything that is remotely sanatanic, be it yoga, consecrated food, worshipping images/idols, or wearing bindis, for that matter.  

I quote a few examples.  A few years ago, a pastor in the US famously called yoga a 'demonic' practice.  When I was working in the UK, an Egyptian-Arabic doctor colleague spoke very condescendingly of yoga, and was dismissive of its healing power. 

Ironically, even in India, where yoga originated yugas ago, it has been reduced to a 'new age' fad, a necessity that we have taken to vicariously because the West has taken a fancy to it.  'Whatever they do, it must be good for us too,' seems to be the thought process behind the revival of yoga in our society, reflective of the underlying western bias thanks to the Macaulayian education system that we are all products of.  

In Bangalore, at a certain missionary hospital I was working in, a physician colleague of a certain denomination, inquired if yoga was 'validated' as a treatment when I said that I was advising my patients to do yoga.  He remained sceptical even after I explained that it was, and suggested that yoga was being promoted because of the wave of saffronization that was sweeping across the country!  

His religious bias against yoga became apparent when, during a later encounter, he was all for incorporating tai chi as a therapeutic practice in the treatment of neurological movement disorders, but evidently not yoga.  Perhaps, anything that was remotely sanatanic in its origin was a strict taboo for him due to his evangelical disposition.       

I find that sceptics, bigots and allopathy-chauvinists are quick to ask if yoga is 'validated' as a therapeutic intervention, fully ignoring the fact that the so-called evidence-based allopathic interventions hardly cure chronic illnesses, and worse, cause harmful adverse effects.   

More and more studies are confirming the physical and mental health benefits of yoga, such as those conducted at the premier neurosciences centre in the country, NIMHANS (in Bangalore), which has a dedicated yoga research centre.  These studies have been published in leading Indian journals, notably, the Indian Journal of Psychiatry, and at least on one occasion, in a special yoga supplement of the British Journal of Psychiatry.

But since we seem to value western opinion so much, I shall quote examples from western studies: in 2019, researchers in the USA found that yoga and breathing exercises improved the symptoms of Major Depressive Disorder after just one session, with cumulative effects in the long term [1].  A meta-analytic study published in the peer-reviewed journal in 2013, showed that yoga had beneficial effects on hypertension [2].  

If you look at the current the allopathic treatments for these very conditions, you will find that antidepressants can only increase serotonin and other neurotransmitter levels in the brain, but cannot address the root cause of depression.  Similarly, antihypertensives can symptomatically reduce the BP, but cannot cure hypertension.  Both these groups of medications are associated with their own unique side-effects. 

Researchers from Washington State and Ohio State Universities found that yoga can improve body image, which may be helpful in the treatment of eating disorders [3].  Again, there is no definitive treatment in the allopathic psychiatric system for any of the eating disorders, and mortality rate for anorexia nervosa, even with standard intervention, remains very high. 

For the sceptics among you, I would suggest that you ask yourself these questions: Is there any harm in doing yoga?  Clearly not, if done under proper guidance.  Is it beneficial for physical/mental health?  Several studies seem to indicate so.  Can it be the sole treatment for all conditions?  No, one has to judiciously use the right treatment technique for the right condition, or even combine allopathic, other complementary, or any of the yogic practices for a good therapeutic effect.  

Further, more than a therapeutic intervention, I see yoga as a preventive measure; a positive medical/psychiatric practice that can promote good health through balancing the body, mind and spirit.  Surely, with these conditions satisfied you should have no hesitation in accepting yoga as a holistic healing practice, unless religious bigotry prevents you from doing so.  

Which brings me to the bigots.  I have no solution for the bigots out there.  If bending your body a certain way in the pursuit of healthy body/mind is an affront to your religious belief, then it must be based on a very rigid and insecure premise [4], and frankly, it is your loss.  A case in point: similar sentiments were behind the decision to eliminate suryanamaskar from the very first International Yoga Day event in 2015 (but we did it anyway!).

Finally, the decision to do yoga has to come from within you.  Sanatana Dharma does not believe in enforcing any particular practice on anybody.  Watch videos and read books on the topic of yoga if you are unsure.  You can begin by reading the book Light on Life by the yoga master, B K S Iyengar, which clearly elucidates the spiritual nature of yoga.  Speak to those who are already doing it and ask if they have noticed any beneficial changes.  

And only if you are fully convinced, take up yoga classes from a trained practitioner.

Picture: How-To-Meditate-Making-The-Most-Of-Meditation.jpg (815×588) (meditationlifeskills.com)

References:

1. https://www.researchgate.net/publication/313806681_Treatment_of_Major_Depressive_Disorder_with_Iyengar_Yoga_and_Coherent_Breathing_A_Randomized_Controlled_Dosing_Study (reported in bu.edu/brink)
2. https://www.researchgate.net/publication/239948768_Effectiveness_of_Yoga_for_Hypertension_Systematic_Review_and_Meta-Analysis 
3. https://cpb-us-w2.wpmucdn.com/u.osu.edu/dist/1/10560/files/2020/12/Cox_Tylka_2020_Conceptual-Model.pdf (reported in PsychologyToday.com)
4. Quote attributed to Sadhguru Jaggi Vasudev

  

Mahalakshmyashtakam

The Mahalakshmyashtakam, or Maha Lakshmi Ashtakam, is on octet sung in the praise of the Goddess of Grace and Prosperity, Maha Lakshmi, the Divine Consort of Maha Vishnu.

It is said to be composed by Indra, the King of Devas, and is present in the Padma Purana, one of the 18 Puranas that recount the anecdotes of Gods, Goddesses and Kings of yore.

When chanted on occasions of new beginnings, the Ashtakam is said to invoke the Goddess's blessings upon the event and its participants.  

The Ashtakam hails Goddess Lakshmi as the Mother of Universe, and makes explicit all the benefits of chanting it regularly in the Phalashruti - the final 3 stanzas of the Ashtakam.

Here's the link for the video, and the transliteration and translation of the Ashtakam:

https://youtu.be/BoHjIaISiHI

Atah Sri Mahalakshmyashtakam

अतः श्री महालक्ष्म्याष्टकम 

ಅತಃ ಶ್ರೀ ಮಹಾಲಕ್ಷ್ಮ್ಯಾಷ್ಟಕಂ

This is the eight-stanza-hymn of Goddess Maha Lakshmi

Indra uvacha

इन्द्र उवाच

ಇಂದ್ರ ಉವಾಚ

Indra said

Namastestu Mahamaye Shripithe Surapujite

Shankha Chakra Gadahaste Malakshmi namostute

नमस्तेस्तु महामाये श्रीपीठे सुरपूजिते

शंख चक्र गदाहस्ते महालक्ष्मी नमोस्तुते

ನಮಸ್ತೇಸ್ತು ಮಹಾಮಾಯೇ ಶ್ರೀಪೀಠೇ ಸುರಪೂಜಿತೇ

ಶಂಖ ಚಕ್ರ ಗದಾಹಸ್ತೇ ಮಹಾಲಕ್ಷ್ಮೀ ನಮೋಸ್ತುತೇ 

Salutations to Mahamaya, who resides in Her Transcendental Abode, worshipped by Gods

The Bearer of Conch, Discus and Mace, I bow to Thee Maha Lakshmi

Namaste Garuda rudhe Kolasura Bhayankari

Sarva papahare Devi Mahalakshmi namostute

नमस्ते गरुडा रूढे कोलासुर भयंकरी

सर्व पापहरे देवी महालक्ष्मी नमोस्तुते 

ನಮಸ್ತೇ ಗರುಡಾ ರೂಢೇ ಕೋಲಾಸುರ ಭಯಂಕರೀ

ಸರ್ವ ಪಾಪಹರೇ ದೇವೀ ಮಹಾಲಕ್ಷ್ಮೀ ನಮೋಸ್ತುತೇ 

Salutations to One who has Garuda as vehicle, One who terrifies Kolasura

The Destroyer of all sins, I bow to Thee Maha Lakshmi

Sarvagne sarva varade sarva dushta Bhayankari

Sarva dukha hare Devi Mahalakshmi namostute

सर्वग्ने सर्व वरदे सर्व दुष्ट भयंकरी

सर्व दुःख हरे देवी महालक्ष्मी नमोस्तुते 

ಸರ್ವಗ್ನೇ ಸರ್ವ ವರದೇ ಸರ್ವ ದುಷ್ಟ ಭಯಂಕರೀ

ಸರ್ವ ದುಃಖ ಹರೇ ದೇವೀ ಮಹಾಲಕ್ಷ್ಮೀ ನಮೋಸ್ತುತೇ

Salutations to the All-Knower, the Granter of all boons, the Terrifier of wicked tendencies

The Destroyer of all sorrows, I bow to Thee Maha Lakshmi

Siddhi buddhi prade Devi bhukti mukti Pradayini

Mantra murte sada Devi Mahalakshmi namostute

सिद्धि बुद्धि प्रदे देवी भुक्ति मुक्ति प्रदायिनी

मंत्र मूर्ते सदा देवी महालक्ष्मी नमोस्तुते 

ಸಿದ್ಧಿ ಬುದ್ಧಿ ಪ್ರದೇ ದೇವೀ ಭುಕ್ತಿ ಮುಕ್ತಿ ಪ್ರದಾಯಿನಿ

ಮಂತ್ರ ಮೂರ್ತೇ ಸದಾ ದೇವೀ ಮಹಾಲಕ್ಷ್ಮೀ ನಮೋಸ್ತುತೇ

Salutations to the Bestower of accomplishments and intelligence, worldly riches and Moksha

The One who exists subtly forever in Mantra, I bow to Thee Maha Lakshmi

Aadyanta rahite Devi Adishakti Maheshwari

Yogaje yoga sambhute Mahalakshmi namostute 

आद्यंत रहिते देवी आदिशक्ती महेश्वरी

योगजे योग समभूते महालक्ष्मी नमोस्तुते

ಆದ್ಯಂತ ರಹಿತೇ ದೇವೀ ಆದಿಶಕ್ತೀ ಮಹೇಶ್ವರೀ

ಯೊಗಜೇ ಯೊಗ ಸಂಭೂತೇ ಮಹಾಲಕ್ಷ್ಮೀ ನಮೋಸ್ತುತೇ 

The One without beginning or end, the Great Goddess of Primordial Shakti

The One born of Yoga and united in Yoga, I bow to Thee Maha Lakshmi

Sthula sukhsma maha Roudre maha Shakti Mahodare

Maha papahare Devi Mahalakshmi namostute 

स्थूल सूक्ष्म महा रौद्रे महा शक्ती महोदरे 

महा पापहरे देवी महालक्ष्मी नमोस्तुते

ಸ್ಥೂಲ ಸೂಕ್ಷ್ಮ ಮಹಾ ರೌದ್ರೇ ಮಹಾ ಶಕ್ತೀ ಮಹೋದರೇ

ಮಹಾ ಪಾಪಹರೇ ದೇವೀ ಮಹಾಲಕ್ಷ್ಮೀ ನಮೋಸ್ತುತೇ 

The Indweller of gross and subtle forms, the Great Rudrani, the Great Shakti

The Destroyer of great sins, I bow to Thee Maha Lakshmi

Padmasana sthite Devi Para Brahma Swarupini

Parameshi jagan Matah Mahalakshmi namostute 

पद्मासन स्थिते देवी पर ब्रह्म स्वरूपिणी

परमेशी जगन मात: महालक्ष्मी नमोस्तुते 

ಪದ್ಮಾಸನ ಸ್ಥಿತೇ ದೇವೀ ಪರ ಬ್ರಹ್ಮ ಸ್ವರೂಪಿಣೀ

ಪರಮೇಶೀ ಜಗನ್ ಮಾತಃ ಮಹಾಲಕ್ಷ್ಮೀ ನಮೋಸ್ತುತೇ

The One with the Lotus Seat, the Embodiment of Supreme Brahman

The Supreme Goddess, the Mother of Universe, I bow to Thee Maha Lakshmi

Shwetambara dhare devi nanalankara bhushite

Jagat sthite jagan matah Mahalakshmi namostute 

श्वेतामबर धरे देवी नानालंकार भूषिते 

जगत स्थिते जगन मातः महालक्ष्मी नमोस्तुते

ಶ್ವೇತಾಂಬರ ಧರೇ ದೇವೀ ನಾನಾಲಂಕಾರ ಭೂಷಿತೇ

ಜಗತ್ ಸ್ಥಿತೇ ಜಗನ್ ಮಾತಃ ಮಹಾಲಕ್ಷ್ಮೀ ನಮೋಸ್ತುತೇ

The One dressed in white, the One adorned with various ornaments

The One who abides in the Universe as its Mother, I bow to Thee Maha Lakshmi

Maha-Lakshmy-ashtakam stotram yah pathed bhakti mannaraha 

Sarva siddhi mavapnoti rajyam prapnoti sarvada

महालक्ष्माष्टकम स्तोत्रम यः पठेद भक्ति मान्नरः

सर्व सिद्धि मवाप्नोति राज्यम प्राप्नोति सर्वदा

ಮಹಾಲಕ್ಷ್ಮ್ಯಾಷ್ಟಕಂ ಸ್ತೋತ್ರಂ ಯಃ ಪಠೇದ್ ಭಕ್ತಿ ಮಾನ್ನರಃ 

ಸರ್ವ ಸಿದ್ಧಿ ಮವಾಪ್ನೋತಿ ರಾಜ್ಯಂ ಪ್ರಾಪ್ನೋತಿ ಸರ್ವದಾ 

One who recites the Maha Lakshmi Octet with bhakti

Accomplishes everything and gains prosperity forever 

Eka kale pathe nityam maha papa vinashanam

Dwikalam yah pathe nityam dhana dhanya samanvitaha

एक काले पठे नित्यम महा पाप विनाशनम 

द्विकालम यः पठे नित्यम धन धान्य समन्वितः

ಏಕ ಕಾಲೇ ಪಠೇ ನಿತ್ಯಂ ಮಹಾ ಪಾಪ ವಿನಾಶನಂ

ದ್ವಿಕಾಲಂ ಯಃ ಪಠೇ ನಿತ್ಯಂ ಧನ ಧಾನ್ಯ ಸಮನ್ವಿತಃ

If recited once a day, one will be absolved of great sins

If recited twice a day, one will be granted with money and grains

Trikalam yah pathe nityam maha shatru vinashanam

Mahalakshmir bhave nityam prasanna varada shubha

त्रिकालम यः पठे नित्यम महा शत्रु विनाशनम 

महालक्ष्मिर भवे नित्यम प्रसन्ना वरदा शुभा 

ತ್ರಿಕಾಲಂ ಯಃ ಪಠೇ ನಿತ್ಯಂ ಮಹಾ ಶತ್ರು ವಿನಾಶನಂ

ಮಹಾಲಕ್ಷ್ಮಿರ್ ಭವೇ ನಿತ್ಯಂ ಪ್ರಸನ್ನಾ ವರದಾ ಶುಭಾ 

If recited thrice a day, great enemies/inner demons will be destroyed

One attains the Grace, boons and the Auspiscious Form of Maha Lakshmi

Iti Indrah krut Sri Mahalakshmyashtakam sampurnam 

इति इन्द्रः कृत श्री महालक्ष्माष्टकम सम्पूर्णम 

ಇತಿ ಇಂದ್ರಃ ಕೃತ ಶ್ರೀ ಮಹಾಲಕ್ಷ್ಮ್ಯಾಷ್ಟಕಂ ಸಂಪೂರ್ಣಂ

Thus ends the Indra-composed eight-stanza-hymn of Goddess Maha Lakshmi

Resources/references:

Background music: Spirit of Fire, Jesse Gallagher

Meaning & significance:

• https://greenmesg.org/stotras/lakshmi/mahalakshmi_ashtakam.php
• https://www.tamilbrahmins.com/threads/mahalakshmi-ashtakam-with-english-meaning.3706/
• https://www.siddhayoga.org/practices/chanting/hymns/mahalakshmi-stotram
• https://www.hinduismoutlook.com/mahalakshmi-ashtakam-lyrics-meaning/

Lingashtakam

Lingashtakam is an octet of hymns in the praise of Lord Shiva. 

The ashtakam is attributed to Adi Shankaracharya, said to be an avatar of Lord Shiva. 

It addresses the linga aspect of Lord Shiva, that is, the physical representation of the column of Light of Creation.

Released on the auspicious occasion of Maha Shivaratri 2021, the ashtakam is known to bestow peace, fulfilment and salvation to one who chants it regularly.  

It is particularly beneficial to chant this ashtakam on the occasion of Maha Shivaratri, which occurs on the 13th night/14th day of the Phalguna month of the Hindu calendar.

One can chant the ashtakam everyday before dawn or dusk, while physically/mentally focusing on the Shivalinga. 

Watch the video of Lingashtakam here:

https://youtu.be/bSSrVHiQaU0

Here is a transliteration (into English, Hindi & Kannada) and the translation of Lingashtakam:

Atah Lingashtakam

अतः लिंगाष्टकम 

ಅತಃ ಲಿಂಗಾಷ್ಟಕಂ

This is the eight-stanza-hymn of Shivalinga

Brahmamurari surarchita Lingam nirmala bhasita shobhita Lingam

Janmaja dukhavinashaka Lingam tat pranamami Sadashiva Lingam

ब्रह्ममुरारि सुरार्चित लिंगम निर्मल भासित शोभित लिंगम

जन्मज दुःखविनाशक लिंगम तत प्रणमामि सदाशिव लिंगम

ಬ್ರಹ್ಮಮುರಾರಿ ಸುರಾರ್ಚಿತ ಲಿಂಗಂ ನಿರ್ಮಲಭಾಸಿತ ಶೋಭಿತ ಲಿಂಗಂ 

ಜನ್ಮಜ ದುಃಖವಿನಾಶಕ ಲಿಂಗಂ ತತ್ ಪ್ರಣಮಾಮಿ ಸದಾಶಿವ ಲಿಂಗಂ

Worshipped by Brahma, Vishnu and Devas; the pure, resplendent, adorned Linga

That which removes the sorrows of birth/life; I bow to that eternal Shivalinga

Devamuni pravararchita Lingam kamadaham karunakara Lingam

Ravanadarpa vinashana Lingam tat pranamami Sadashiva Lingam

देवमुनि प्रवरार्चित लिंगम कामदहम करुणाकर लिंगम

रावणदर्प विनाशन लिंगम तत प्रणमामि सदाशिव लिंगम

ದೇವಮುನಿ ಪ್ರವರಾರ್ಚಿತ ಲಿಂಗಂ ಕಾಮದಹಮ್ ಕರುಣಾಕರ ಲಿಂಗಂ

ರಾವಣದರ್ಪ ವಿನಾಶನ ಲಿಂಗಂ ತತ್ ಪ್ರಣಮಾಮಿ ಸದಾಶಿವ ಲಿಂಗಂ

Worshipped by Devas and Rishis; that which burns desires, that which is compassionate

That which destroys Ravana's pride; I bow to that eternal Shivalinga

Sarva sugandhi sulepita Lingam buddhi vivardhana karana Lingam

Siddhasurasura vandita Lingam tat pranamami Sadashiva Lingam

सर्व सुगन्धि सुलेपित लिंगम बुद्धि विवर्धन कारण लिंगम्

सिद्धसुरासुर वन्दित लिंगम तत प्रणमामि सदाशिव लिंगम 

ಸರ್ವ ಸುಗಂಧಿ ಸುಲೇಪಿತ ಲಿಂಗಂ ಬುದ್ಧಿ ವಿವರ್ಧನ ಕಾರಣ ಲಿಂಗಂ

ಸಿದ್ಧಸುರಾಸುರ ವಂದಿತ ಲಿಂಗಂ ತತ್ ಪ್ರಣಮಾಮಿ ಸದಾಶಿವ ಲಿಂಗಂ

That which is anointed with fragrant paste; that which grants wisdom

Worshipped by Siddhas, Devas and Asuras; I bow to that eternal Shivalinga

Kanaka mahamani bhushita Lingam phanipati veshtita shobhita Lingam

Dakshasuyagna vinashana Lingam tat pranamami Sadashiva Lingam

कनक महामणि भूषित लिंगम फणिपति वेष्टित​ शोभित लिंगम

दक्षसुयज्ञ विनाशन लिंगम तत प्रणमामि सदाशिव लिंगम

ಕನಕ ಮಹಾಮಣಿ ಭೂಷಿತ ಲಿಂಗಂ ಫಣಿಪತಿ ವೇಷ್ಟಿತ ಶೋಭಿತ ಲಿಂಗಂ

ದಕ್ಷಸುಯಜ್ಞ ವಿನಾಶನ ಲಿಂಗಂ ತತ್ ಪ್ರಣಮಾಮಿ ಸದಾಶಿವ ಲಿಂಗಂ

That which is decorated with gold and gems; that which is adorned with the best of serpents

That which destroyed Daksha's grand yagna; I bow to that eternal Shivalinga

Kunkuma chandana lepita Lingam pankajahara sushobhita Lingam

Sanchitapapa vinashana Lingam tat pranamami Sadashiva Lingam

कुंकुम चन्दन लेपित लिंगम पंकजहार सुशोभित लिंगम

सन्चितपाप विनाशन लिंगम तत प्रणमामि सदाशिव लिंगम

ಕುಂಕುಮ ಚಂದನ ಲೇಪಿತ ಲಿಂಗಂ ಪಂಕಜಹಾರ ಸುಶೋಭಿತ ಲಿಂಗಂ

ಸಂಚಿತಪಾಪ ವಿನಾಶನ ಲಿಂಗಂ ತತ್ ಪ್ರಣಮಾಮಿ ಸದಾಶಿವ ಲಿಂಗಂ

That which is anointed with saffron and sandal; that which is decorated with lotus garlands

That which destroys accumulated sins; I bow to that eternal Shivalinga

Devaganarchita sevita Lingam bhavairbhaktibhireva cha Lingam

Dinakara koti prabhakara Lingam tat pranamami Sadashiva Lingam

देवगणार्चित सेवित लिंगम भावैर्भक्तिभिरेवच लिंगम 

दिनकर कोटि प्रभाकर लिंगम तत प्रणमामि सदाशिव लिंगम

ದೇವಗಣಾರ್ಚಿತ ಸೇವಿತ ಲಿಂಗಂ ಭಾವೈರ್ಭಕ್ತಿಭಿರೇವಚ ಲಿಂಗಂ 

ದಿನಕರ ಕೋಟಿ ಪ್ರಭಾಕರ ಲಿಂಗಂ ತತ್ ಪ್ರಣಮಾಮಿ ಸದಾಶಿವ ಲಿಂಗಂ

That which is worshipped by Devas and Ganas; that which grants emotion of bhakti

That with the splendour of crore suns; I bow to that eternal Shivalinga

Ashtadalopari veshtita Lingam sarvasamudbhava karana Lingam

Ashtadaridra vinashana Lingam tat pranamami Sadashiva Lingam

अष्टदलोपरि वेष्टित लिंगम सर्वसमुद्भव कारण लिंगम 

अष्टदरिद्र विनाशन लिंगम तत प्रणमामि सदाशिव लिंगम

ಅಷ್ಟದಲೋಪರಿ ವೇಷ್ಟಿತ ಲಿಂಗಂ ಸರ್ವಸಮುದ್ಭವ​ ಕಾರಣ ಲಿಂಗಂ

ಅಷ್ಟದರಿದ್ರ ವಿನಾಶನ ಲಿಂಗಂ ತತ್ ಪ್ರಣಮಾಮಿ ಸದಾಶಿವ ಲಿಂಗಂ

That which is surrounded by flowers of eight petals; that which is the cause of all creation

That which destroys the eight types of poverty; I bow to that eternal Shivalinga

Suraguru suravara pujita Lingam suravana pushpa sadarchita Lingam

Paratparam parmatmaka Lingam tat pranamami Sadashiva Lingam

Tat pranamami Sadashiva Lingam tat pranamami Sadashiva Lingam

सुरगुरु सुरवर पूजित लिंगम सुरवन पुष्प सदार्चित लिंगम 

परात्परम परमात्मक लिंगम तत प्रणमामि सदाशिव लिंगम 

तत प्रणमामि सदाशिव लिंगम तत प्रणमामि सदाशिव लिंगम 

ಸುರಗುರು ಸುರವರ ಪೂಜಿತ ಲಿಂಗಂ ಸುರವನ ಪುಷ್ಪ ಸದಾರ್ಚಿತ ಲಿಂಗಂ 

ಪರಾತ್ಪರಂ ಪರಮಾತ್ಮಕ ಲಿಂಗಂ ತತ್ ಪ್ರಣಮಾಮಿ ಸದಾಶಿವ ಲಿಂಗಂ

ತತ್ ಪ್ರಣಮಾಮಿ ಸದಾಶಿವ ಲಿಂಗಂ ತತ್ ಪ್ರಣಮಾಮಿ ಸದಾಶಿವ ಲಿಂಗಂ

That which is worshipped by Brihaspati and the best of Gods; that which is worshipped by Flowers from Celestial Gardens

That which is supreme to all; I bow to that eternal Shivalinga

I bow to that eternal Shivalinga; I bow to that eternal Shivalinga

Lingashtakamidam punyam yah pathet Shivasannidhou

Shivalopkamavapnoti Shivena saha modate

लिंगष्टकमिदम पुण्यम यः पठेत शिव सन्निधौ

शिवलोकमवाप्नोति शिवेन सह मोदते 

ಲಿಂಗಾಷ್ಟಕಮಿದಂ ಪುಣ್ಯಂ ಯಃ ಪಠೇತ್ ಶಿವಸನ್ನಿಧೌ

ಶಿವಲೋಕಮವಾಪ್ನೋತಿ ಶಿವೇನ ಸಹ ಮೋದತೇ

One who recites the eight-stanza-hymn of Shivalinga in the proximity of Lord Shiva

Attains the Abode of Lord Shiva and enjoy His Bliss forever

Or/या/ಅಥವ

 

Lingashtakamidam punyam pavitram papanashanam

Gnyanasiddhikaram shuddham sakshanmokshaika sadhanam

लिंगाष्टकमिदम पुण्यम पवित्रम पापनाशनम 

ज्ञानसिद्धिकरम शुद्धम साक्षान्मोक्षैक साधनम

ಲಿಂಗಾಷ್ಟಕಮಿದಂ ಪುಣ್ಯಂ ಪವಿತ್ರಂ ಪಾಪನಾಶನಂ

ಜ್ಞಾನಸಿದ್ಧಿಕರಂ ಶುದ್ಧಂ ಸಾಕ್ಷಾನ್ಮೋಕ್ಷೈಕ ಸಾಧನಂ

This eight-stanza-hymn of Shivalinga is virtuous, pure and destroyer of sins

This grants wisdom and purity, and is a means of attaining Salvation 

Iti Shrimat Paramahamsa Parivrajakacharyasya

Shri Govinda Bhagavatpujyapada shishyasya

Shri Machchankara Bhagavatah krutou

Lingashtakam sampurnam

इति श्रीमत प्रमहंस परिव्राजकाचार्यस्य​

श्री गोविन्द भगवत्पूज्यपाद शिष्यस्य 

श्री मच्छंकर भगवतः कृतौ

लिंगाष्टकम संपूर्णम 

ಇತಿ ಶ್ರೀಮತ್ ಪರಮಹಂಸ ಪರಿವ್ರಾಜಕಾಚಾರ್ಯಸ್ಯ 

ಶ್ರೀ ಗೋವಿಂದ ಭಗವತ್ಪೂಜ್ಯಪಾದ ಶಿಷ್ಯಸ್ಯ 

ಶ್ರೀ ಮಚ್ಛಂಕರ ಭಗವತಃ ಕೃತೌ

ಲಿಂಗಾಷ್ಟಕಂ ಸಂಪೂರ್ಣಂ

Thus ends Chief among Paramahamsa Parivrajakacharyas

Shri Govinda Bhagavadpada's disciple

Shri Adi Shankaracharya's composition

The eight-stanza-hymn of Shivalinga

References/resources:

Background music: Spirit of Fire, Jesse Gallagher

Pictures:
https://upload.wikimedia.org/wikipedia/commons/thumb/b/b9/Lingam.svg/1200px-Lingam.svg.png
https://upload.wikimedia.org/wikipedia/commons/thumb/a/ab/Trishool_A4.svg/41px-Trishool_A4.svg.png
https://i.stack.imgur.com/zyIeq.jpg
https://upload.wikimedia.org/wikipedia/commons/b/bf/Tripundra.PNG

Meaning of ashtakam:
https://greenmesg.org/stotras/shiva/lingashtakam.php
https://www.artofliving.org/mahashivratri/shiva-ashtakam
https://www.sringeri.info/titles
http://www.anaadifoundation.org/blog/featured/the-ardent-discipleship-of-shri-adi-shankara-bhagavatpada/

Significance of ashtakam:
https://amritayoga.com/yoga-talks/lingashtakam/
https://en.wikipedia.org/wiki/Maha_Shivaratri#:~:text=There%20is%20a%20Shivaratri%20in,the%20Great%20Night%20of%20Shiva%22.
https://timesofindia.indiatimes.com/religion/rituals-puja/maha-shivaratri-2020-date-time-significance/articleshow/74186599.cms

Shivashadakshara Stotram

The Shivashadakshara Stotram eulogizes Lord Shiva, one of the Holy Trinity of Sanatana Dharma.  It is taken from the Rudrayamala, a pre-tantric text that elaborates upon the Kundalini Yoga.  

The beauty of the stotra lies in the fact that first syllable of each shloka collectively spells out the mantra, Om Nama Shivaya, meaning 'I bow to Lord Shiva'.  This is also why the stotra is called shadakshara, meaning six-syllabled, implying the six syllables that spell out the mantra (indicated in red in the video).  

For the meaning of each of these syllables, read the earlier post on Om Nama Shivaya.  Read and watch Lingashtakam, the octet of praise of Lord Shiva. 

Watch the video of Shivashadakshara Stotram here:

https://youtu.be/6I0genD5eWY

The transliteration into three languages (English, Hindi & Kannada) and the translation (into English) of this stotra is as follows:

Atah Shivashadakshara Stotram

अतः शिवशडक्षर स्तोत्रम

ಅತಃ ಶಿವಶಡಕ್ಷರ ಸ್ತೋತ್ರಂ

This is Shiva's six-syllabled stotra 

Omkaram bindu samyuktam nityam dhyayanti yoginaha

Kamadam mokshadam chaiva omkaraya namo namaha

ओमकारम बिन्दुसम्युक्तम नित्यम ध्यायन्ति योगिनः

कामदम मोक्ष्दम चैव ओमकाराय नमो नमः

ಓಂಕಾರಂ ಬಿಂದುಸಂಯುಕ್ತಂ ನಿತ್ಯಂ ಧ್ಯಾಯಂತಿ ಯೋಗಿನಃ

ಕಾಮದಂ ಮೋಕ್ಷದಂ ಚೖವ ಓಂಕಾರಾಯ ನಮೋ ನಮಃ

Omkara with the dot, meditated upon by the yogis

Bestower of wishes and moksha, salutations to Omkara Shiva 

Namanti rushayo deva namantyapsaraso ganaha

Nara namanti devesham nakaraya namo namaha

नमंति ऋषयो देवा नमंत्यप्सरसो गणाः

नरा नमंति देवेशम नकाराय नमो नमः

ನಮಂತಿ ಋಷಯೋ ದೆವಾ ನಮಂತ್ಯಪ್ಸರಸೋ ಗಣಾಃ

ನರಾ ನಮಂತಿ ದೆವೇಶಂ ನಕಾರಾಯ ನಮೋ ನಮಃ 

To Whom the rishis, devas, and apsaras bow reverentially

Lord of devas to Whom humans bow reverentially, salutations to nakara Shiva 

Mahadevam mahatmanam mahadhyanaparayanam

Mahapapaharam devam makaraya namo namaha

महादेवम महात्मानम महाध्यानपरायणम 

महापापहरम देवम मकाराय नमो नमः

ಮಹಾದೇವಂ ಮಹಾತ್ಮಾನಂ ಮಹಾಧ್ಯಾನಪರಾಯಣಂ

ಮಹಾಪಾಪಹರಂ ದೇವಂ ಮಕಾರಾಯ ನಮೋ ನಮಃ

The great God and Soul, the Supreme Meditator

The great Destroyer of sins, salutations to makara Shiva 

Shivam shantam jagannatham lokanugrahakarakam

Shivamekapadam nityam shikaraya namo namaha

शिवम शांतम जगन्नाथम लोकानुग्रहकारकम

शिवमेकपदम नित्यम शिकाराय नमो नमः

ಶಿವಂ ಶಾಂತಂ ಜಗನ್ನಾಥಂ ಲೋಕಾನುಗ್ರಹಕಾರಕಂ

ಶಿವಮೇಕಪದಂ ನಿತ್ಯಂ ಶಿಕಾರಾಯ ನಮೋ

Shiva is peaceful Lord of universe, He is the bestower of welfare of world

Shiva the word is eternal, salutations to shikara Shiva

Vahanam vrushabho yasya vasuki kanthabhushanam

Vame shaktidharam devam vakaraya namo namaha

वाहनम वृषभो यस्य वासुकी कंठभूषणम 

वामे शक्तिधरम देवम वकाराय नमो नमः

ವಾಹನಂ ವೃಷಭೋ ಯಸ್ಯ ವಾಸುಕೀ ಕಂಠಭೂಷಣಂ

ವಾಮೇ ಶಕ್ತಿಧರಂ ದೇವಂ ವಕಾರಾಯ ನಮೋ ನಮಃ

He who rides the bull, He who wears the serpent as garland

He who has Goddess Shakthi on his left, salutations to vakara Shiva

Yatra yatra sthito devah sarvavyapi maheshwaraha

Yo guruh sarvadevanam yakaraya namo namaha

यत्र यत्र स्थितो देवः सर्वव्यापी महेश्वरः

यो गुरुः सर्वदेवानाम यकाराय नमो नमः

ಯತ್ರ ಯತ್ರ ಸ್ಥಿತೋ ದೆವಃ ಸರ್ವವ್ಯಾಪೀ ಮಹೇಶ್ವರಃ

ಯೋ ಗುರುಃ ಸರ್ವದೇವಾನಾಂ ಯಕಾರಾಯ ನಮೋ ನಮಃ

Where the devas reside, the Great God pervades all

He is the Guru of all devas, salutations to yakara Shiva

Shadaksharamidam stotram yah pathet Shivasannidhau

Shivalokamavapnoti Shivena saha modate

शडक्षरमिदम स्तोत्रम यः पठेत शिवसन्निधौ

शिवलोकमवाप्नोति शिवेन सह मोदते 

ಶಡಕ್ಷರಮಿದಂ ಸ್ತೋತ್ರಂ ಯಃ ಪಠೇತ್ ಶಿವಸನ್ನಿಧೌ

ಶಿವಲೋಕಮವಾಪ್ನೋತಿ ಶಿವೇನ ಸಹ ಮೋದತೆ

Whoever chants this six-syllabled stotra, in the proximity of Shiva

Such a person will attain the Abode of Shiva, and be happy with Shiva

Iti Shri Rudrayamale Umamaheshwarasamvade Shivashadakshara Stotram sampurnam

इति श्री रुद्रयामले उमामहेश्वरसंवादे शिवशडक्षर स्तोत्रम सम्पूर्णम 

ಇತಿ ಶ್ರೀ ರುದ್ರಯಾಮಲೆ ಉಮಾಮಹೇಶ್ವರಸಂವಾದೆ ಶಿವಶಡಕ್ಷರ ಸ್ತೋತ್ರಂ ಸಂಪೂರ್ಣ್ಂ

Thus ends Shri Rudrayamala's Parvathi-Shiva's conversation of 

Shiva's six-syllabled stotra

Resources:
Music: Maestro Tlakaelel, Jesse Gallagher
Pictures:
https://upload.wikimedia.org/wikipedia/commons/thumb/e/e3/Kailash_north.JPG/1200px-Kailash_north.JPG
https://upload.wikimedia.org/wikipedia/en/b/bb/Breathtaking_scenery_on_way_to_Amarnath_Cave.JPG
References:
Meaning:
http://www.hindupedia.com/en/Shiva_Shadakshara_Stotram
https://greenmesg.org/stotras/shiva/shiva_shadakshara_stotram.php
https://stotram.co.in/shiva-shadakshara-stotram/
http://www.stutimandal.com/poemgen.php?id=54
https://shaivam.org/scripture/Marathi/395/shiva-shadakshara-stotram
Significance: http://www.shivashakti.com/rudrayam.htm

Shri Sankata Nashana Ganesha Stotram

A stuti or stotra is a collection of shlokas recited as a eulogy of one's ishta devta (chosen deity). 

In this stotra, taken from the Narada Purana, Lord Ganesha is invoked and His blessings are sought to remove one's obstacles.  

The title, which can also be written as 'Sankashtahara Ganapathi Stotram', translates to: 'Ganesha's stotra that destroys troubles'. 

Chanting this stotra regularly is said to bestow one with health, wealth and fulfilment of wishes.

It is recommended that this stotra is chanted first thing in the morning after ablutions, facing the East, while focusing on the image/idol of Lord Ganesha with bhakti.

Also read and listen about the other Ganesha mantra in this earlier post.

https://youtu.be/KIwW2Q7_H2s

Here is the transliteration (into English, Hindi & Kannada) and translation (into English) of this stotra: 

Atah Shri Sankata Nashana Ganesha Stotram

अतः श्री संकट नाशन गणेष स्तोत्रम 

ಅತಃ ಶ್ರೀ ಸಂಕಟ ನಾಶನ ಗಣೇಶ ಸ್ತೋತ್ರಂ

This is Sankata Nashana Ganesha Stotra

Narada Uvacha

नारद उवाच 

ನಾರದ ಉವಾಚ 

Sage Narada said

Pranamya shirasa devam Gouri putram Vinayakam

Bhaktavasam smarenityam ayuh kamartha siddhaye

प्रणम्य शिरसा देवम गौरी पुत्रम विनायकम 

भक्तावसम स्मरेन्नित्यम आयुः कामार्थ सिद्धये 

ಪ್ರಣಮ್ಯ ಶಿರಸಾ ದೇವಂ ಗೌರೀ ಪುತ್ರಂ ವಿನಾಯಕಂ

ಭಕ್ತಾವಾಸಂ ಸ್ಮರೇನ್ನಿತ್ಯಂ ಆಯುಃ ಕಾಮಾರ್ಥ ಸಿದ್ಧಯೇ

Bow your head in reverence to the Son of Parvathi, Ganesha

He who lives in the devotee, He who grants long life, love and wealth

Prathamam Vakratundam cha Ekadantam dvitiyakam

Trutiyam Krushnapingaksham Gajavaktram chaturthakam

प्रथमम वक्रतुंडम च एकदंतम द्वितीयकम 

तृतीयम कृष्णपिंगाक्षम गजवक्त्रम चतुर्थकम 

ಪ್ರಥಮಂ ವಕ್ರತುಂಡಂ ಚ ಏಕದಂತಂ ದ್ವಿತೀಯಕಂ

ತೃತೀಯಂ ಕೃಷ್ಣಪಿಂಗಾಕ್ಷಂ ಗಜವಕ್ತ್ರಂ ಚತುರ್ಥಕಂ

First know Him as One with curved tusk, second as One with single tusk

Third as One with blackish-red eyes, fourth as One with face of elephant

Lambodaram panchamam cha shashtam Vikatameva cha

Saptamam Vighnarajam cha Dhumravarnam tathashtakam

लम्बोदरम पंचमम च शष्टम विकटमेव च 

सप्तमम विघ्नराजम च धूम्रवर्णम तथाश्टकम

ಲಂಬೋದರಂ ಪಂಚಮಂ ಚ ಶಷ್ಟಂ ವಿಕಟಮೇವ ಚ 

ಸಪ್ತಮಂ ವಿಘ್ನರಾಜಂ ಚ ಧೂಮ್ರವರ್ಣಂ ತಥಾಷ್ಟಕಂ

Fifth know Him as One with huge belly, sixth as One who is harsh on foes

Seventh as remover of obstacles, eighth as One who is coloured like smoke

Navamam Bhalachandram cha dashamam tu Vinayakam

Ekadasham Ganapatim dvadasham tu Gajananam

नवमम भालचंद्रम च दशमम तु विनायकम 

एकादशम गणपतिम द्वादशम तु गजाननम 

ನವಮಂ ಭಾಲಚಂದ್ರಂ ಚ ದಶಮಂ ತು ವಿನಾಯಕಂ

ಏಕಾದಶಂ ಗಣಪತಿಂ ದ್ವಾದಶಂ ತು ಗಜಾನನಂ

Ninth know Him as One with Moon on forehead, tenth as Great Leader

Eleventh as Leader of Ganas, twelfth as having countenance of elephant

Dvadashaitani namani trisandhyam yah pathenaraha

Na cha vighna bhayam tasya sarvasiddhi karam prabho

द्वादशैतानि नामानि त्रिसंध्यम यः पठेनरः

न च विघ्न भयम तस्य सर्वसिद्धि करम प्रभो 

ದ್ವಾದಶೈತಾನಿ ನಾಮಾನಿ ತ್ರಿಸಂಧ್ಯಂ ಯಃ ಪಠೇನರಹಃ

ನ ಚ ವಿಘ್ನ ಭಯಂ ತಸ್ಯ ಸರ್ವಸಿದ್ಧಿ ಕರಂ ಪ್ರಭೋ

He/she who reads these twelve names at dawn, noon and dusk

Shall not fear any obstacles, and accomplish every task

Vidyarthi labhate vidyam dhanarthi labhate dhanam

Putrarthi labhate putram moksharthi labhate gatim

विद्यार्थी लभते विद्याम धनार्थी लभते धनम 

पुत्रार्थी लभते पुत्राम मोक्षर्थी लभते गतिम

ವಿದ್ಯಾರ್ಥೀ ಲಭತೇ ವಿದ್ಯಾಂ ಧನಾರ್ಥೀ ಲಭತೇ ಧನಂ

ಪುತ್ರಾರ್ಥೀ ಲಭತೇ ಪುತ್ರಾಂ ಮೊಕ್ಷಾರ್ಥೀ ಲಭತೇ ಗತಿಂ

Student will attain knowledge, he/she who seeks money will get wealth

He/she who seeks child will get one, he/she who seeks salvation will attain moksha

Japet Ganapati strotram shadbhirmasai phalam labhet

Samvatsarena siddhim cha labhate natra samshayaha

जपेत गणपती स्तोत्रम षड्भिर मासै फलम लभेत 

सम्वत्सरेण सिद्धिम च लभते नात्र समशयः

ಜಪೇತ್ ಗಣಪತೀ ಸ್ತೋತ್ರಂ ಷಡ್ಭಿರ್ ಮಾಸೈ ಫಲಂ ಲಭೇತ್ 

ಸಂವತ್ಸರೇಣ ಸಿದ್ಧಿಂ ಚ ಲಭತೇ ನಾತ್ರ ಸಂಶಯಹಃ

The fruits of chanting this stotra will be evident within six months

Within a year wishes will be fulfilled, no doubt

Ashtabhyo brahmanebhyashcha likhitva yah samarpayet

Tasya vidya bhavet sarva Ganeshasya prasadataha

अष्टभ्यो ब्राह्मणेभ्यश्च लिखित्वा यः समर्पयेत 

तस्य विद्या भवेत सर्वा गणेशस्य प्रसादतहः

ಅಷ್ಟಭ್ಯೋ ಬ್ರಾಹ್ಮಣೇಭ್ಯಶ್ಚ ಲಿಖಿತ್ವಾ ಯಃ ಸಮರ್ಪಯೇತ್ 

ತಸ್ಯ ವಿದ್ಯಾ ಭವೇತ್ ಸರ್ವಾ ಗಣೇಶಸ್ಯ ಪ್ರಸಾದತಹಃ

He/she who offers this stotra in writing to eight wise people

Will be blessed with knowledge by the Grace of Ganesha

Iti Shri Narada Purane Sankata Nashana Ganesha Stotram sampurnam

इति श्री नारद पुराणे संकट नाशन गणेश स्तोत्रम सम्पूर्णम 

ಇತಿ ಶ್ರೀ ನಾರದ ಪುರಾಣೇ ಸಂಕಟ ನಾಶನ ಗಣೇಶ ಸ್ತೋತ್ರಂ ಸಂಪೂರ್ಣ್ಂ

Thus ends Narada Purana's Sankata Nashana Ganesha stotra

Resources/references:

Picture: https://upload.wikimedia.org/wikipedia/commons/thumb/d/d2/Namaste_namaskar.jpg/99px-Namaste_namaskar.jpg

Background music: The Golden Present, Jesse Gallagher

Stotra:

• http://sanskritdictionary.org
• https://www.wisdomlib.org
• https://www.shabdkosh.com
• https://www.hindujagruti.org/hinduism/ganesh-names
• https://www.devshoppe.com/blogs/articles/shri-sankata-nashanam-ganapati-stotram-with-meaning
• https://timesofindia.indiatimes.com/astrology/mantras-chants/ganesha-stotra-chant-early-morning-for-a-healthy-prosperous-life/articleshow/75154798.cms
• https://www.hinduismoutlook.com/sankata-nashana-ganesha-stotram/

How can I reduce SUICIDAL THOUGHTS?!

If you are affected by the goings on in the world or in your personal life, and are contemplating taking the extreme step, then please take a few minutes to watch this video.  

Whether it is the COVID-19 pandemic that has upended lives across the globe, or the economic crunch that each one of us is facing in its wake, there are reasons galore to feel the blues.  Even if these are not the burning issues in your life, there are always others - breakups, bereavement, failure in exams, job loss, and the leading cause for completed suicide in India: being in debt.

While this video is no panacea for all the woes that you may be facing, it is an attempt to help you change your outlook and mindset so that you consider the larger issues of life, and take a step back from making an impulsive decision.

 

How common are suicidal ideas?

What are the causes for feeling suicidal?

What are the risk factors for suicide attempt?

What should you do if you or someone you know is feeling suicidal?

What are the religious and spiritual connotations of suicide?

Find out in in this video in three languages:

English: https://youtu.be/08i4_FGRmB8

Hindi: https://youtu.be/2w346GDm79w

Kannada: https://youtu.be/Qjg98TRvt-A

Please note that the National (Indian) Suicide Helpline number is: 9152987821 or 022-25521111 (by iCall).  

If you are in and around Bengaluru, you can also reach out to the counsellors of Arpita Foundation (NGO) through their helpline: 080-23655557 (7 am to 9 pm, all days of the week).

For information on suicide care and suicide helplines, please click external link in my earlier article. 

Resources/references:

Quotes (all translations into Hindi/Kannada by me):

• Suicide is a sin... and for many points from the 'larger/spiritual issues' section of the video (also, I recommend reading the book): The Laws of the Spirit World, Khorshed Bhavnagri 
• Man is a Soul... Attributed to Sri Yukteshwar Giri, Autobiography of a Yogi, Paramahansa Yogananda
• All that we are is... Attributed to Lord Buddha, Thought Power, Swami Sivananda
• Those things that hurt... Attributed to Benjamin Franklin, In The Road Less Travelled, M. Scott Peck
• Be in the world... Osho, Autobiography of a Spiritually Incorrect Mystic
• He who has a why... Attributed to Nietzsche, Man's Search for Meaning, Viktor Frankl
• While there is life... Brief Answers to Big Questions, Stephen Hawking
• Om... I am Saakshi... Thought Power, Swami Sivananda
• Punarapi jananam... Moha Mudgara (Bhaja Govindam), Adi Shankaracharya [with Sanskrit to English translation from: bhakthi.in and sanskritdocuments.org]

Music: Sunflower Field, Mocha Music

Pictures: 

https://gamepedia.cursecdn.com/overwatch_gamepedia/thumb/8/81/Spray_McCree_Noose.png/100px-Spray_McCree_Noose.png?version=4419c49da3cea03efc5fa76c5139e1e8

http://media.pn.am/media/issue/266/075/photo/339x226_thumb_photo_266075_76f1cfd77.jpg

https://upload.wikimedia.org/wikipedia/commons/thumb/6/6b/Bhisma_fight_in_Swayamvara.jpg/250px-Bhisma_fight_in_Swayamvara.jpg

http://www.indianetzone.com/photos_gallery/77/2_Battle_between_Shikhandi_and_Bhisma.jpg

https://archive.org/services/img/GarudaPuranaGitaPressGorakhpur